One of the accomplishments of Pope John Paul II was the rehabilitation of Galileo:
Oct 31, 1992 - After 359 years, Pope rehabilitates Galileo, condemned by the Church for saying earth turns around the sun.
The conflict between Galileo and the Roman Catholic Church has been the classical example of the conflict between Science and Biblical Christianity. However, Galileo's approach to Scripture was much more nuanced than has been generally appreciated. Galileo had a problem with an interpretation of Scripture but not Scripture itself. As such, he is a model of finding the common ground between science and religion and not their conflict. Note the following from pages 63 and 64 of Galileo's Daughter:
The troubling news of Madama Cristina’s displeasure inspired an immediate response from Galileo. Even more than he regretted her opposition, he dreaded the drawing of battle lines between science and Scripture. Personally, he saw no conflict between the two. In the long letter he wrote back to Castelli on December 21, 1613, he probed the relationship of discovered truth in Nature to revealed truth in the Bible.
“As to the first general question of Madama Cristina, it seems to me that it was most prudently propounded to you by her, and conceded and established by you, that Holy Scripture cannot err and the decrees therein contained are absolutely true and inviolable. I should only have added that, though Scripture cannot err, its expounders and interpreters are liable to err in many ways … when they would base themselves always on the literal meaning of the words. For in this wise not only many contradictions would be apparent, but even grave heresies and blasphemies, since then it would be necessary to give God hands and feet and eyes, and human and bodily emotions such as anger, regret, hatred, and sometimes forgetfulness of things past, and ignorance of the future.”
These literary devices had been inserted into the Bible for the sake of the masses, Galileo insisted, to aid their understanding of matters pertaining to their salvation. In the same way, biblical language had also simplified certain physical effects in Nature, to conform to common experience. “Holy Scripture and Nature,” Galileo declared, “are both emanations from the divine word: the former dictated by the Holy Spirit, the latter the observant executrix of God’s commands.”
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